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      <title>The Art and Science of Dreaming</title>
      <link>http://blogs.qc.cuny.edu/blogs/dreams/</link>
      <description></description>
      <language>en-us</language>
      <copyright>Copyright 2007</copyright>
      <lastBuildDate>Tue, 17 Apr 2007 18:17:20 +0000</lastBuildDate>
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      <docs>http://blogs.law.harvard.edu/tech/rss</docs> 

            <item>
         <title>Biblical, Medieval &amp; Renaissance Dreams</title>
         <description><![CDATA[<div class="dummy"><table class="photobox-vertical">
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<div class="pagelist">

<br><br>

<a href="http://blogs.qc.cuny.edu/blogs/dreams/scheshire/">Dream Vision in the Book of <em>Revelation</em></a> by Scott Cheshire

<a href="http://blogs.qc.cuny.edu/blogs/dreams/coliver/">Visions of the Medieval Mystic</a> by Charlotte Oliver

<a href="http://blogs.qc.cuny.edu/blogs/dreams/mconroy/">Dreams in Malory’s <em>Le Morte D’Arthur</em></a> by Melody Conroy

<a href="http://blogs.qc.cuny.edu/blogs/dreams/abadar/">Shakespeare’s <em>A Midsummer Night's Dream</em></a> by Asif Badar
  

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<blockquote>If we shadows have offended,<br>
Think but this, and all is mended,<br>
That you have but slumber’d here<br>
While these visions did appear.<br>
And this weak and idle theme,<br>
No more yielding but a dream.<br>

-William Shakespeare, <em>A Midsummer Night's Dream</em></blockquote>

    Throughout history, authors and mystics have utilized imagery of the dream world to interact with audiences and communicate cultural ideas. The embedded dream language of the book of <em>Revelation</em> enables readers to interpret text as reality while participating in the dream experience. Using Christian language and imagery, medieval mystics changed the world around them, teaching others and even altering history. Sir Thomas Malory used dreams to differentiate the psychological dispositions and cultural roles of the knights of the roundtable. Renaissance audiences recognized the reality of their culture within the dream imagery used in the plays they saw. Shakespeare's <em>A Midsummer Night's Dream</em> drew in audiences by dramatizing the relation between subconsciousness and reality. In all of these instances, the language of dreams communicates the complexities of mind and culture more clearly than would have been possible otherwise. 

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         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/biblical_medieval_renaissance.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/biblical_medieval_renaissance.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 18:17:20 +0000</pubDate>
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         <title>The Dreaming Mind</title>
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<div class="pagelist">

<br><br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/amedina/">Dreaming, Myth & Archetpye</a> by Anthony Medina
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mali/">Sleep Still: Terror and Sleep Paralysis</a> by Marwan Ali
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mmoriarty/">Psychedelic Dreams</a> by Megan Moriarty
<a href="http://blogs.qc.cuny.edu/blogs/dreams/ahussain/">Anais Nin's <em>A Spy in the House</em> of Love</a> by Aneesa Hussain
<a href="http://blogs.qc.cuny.edu/blogs/dreams/jrice/">Jane-a-dreams</a> by John Rice
<a href="http://blogs.qc.cuny.edu/blogs/dreams/tramos/">Dreaming of Eyre</a> by Tina Ramos
<a href="http://blogs.qc.cuny.edu/blogs/dreams/rrose/">Sleep on It!</a> by Rebekah Rose
<a href="http://blogs.qc.cuny.edu/blogs/dreams/cyu/">Children's Literature and Dreaming</a> by Caroline Yu</div>

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<div class="description">

<blockquote>Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there.  
~E.M. Cioran, The Tempation to Exist</blockquote>

	What is the difference between the dreaming mind and the waking mind?  <em>Is</em> there a fundamental difference?  What's happen, physiologically, in the brain of a dreamer?  Are all dreams wish fulfillment, as Sigmund Freud declares?  Or are they the byproduct of firing neurons, as<a href="http://dreamtalk.hypermart.net/member/files/allan_hobson.html"> J. Allan Hobson</a> suggests?  Do dreams allow the unconscious mind to act as form of psychological balance for the waking mind, as Carl Jung theorizes?  <a href="http://www.anth.ucsb.edu/projects/esm/IAM/StatesVita.html">Bert O. States</a> associates dreams with a “cognitive fire” that may ignite the mind into writing.  <a href="http://dreamtalk.hypermart.net/member/files/stephen_laberge.html">Stephen LaBerge</a> claims that when dreams can be lucid, the dreamer becomes “empowered by the knowledge that the world they are experiencing is a creation of their own imagination.”  The projects in this section attempt to illuminate just what is meant by the dreaming mind.  Some discuss the way literal and metaphorical dreams are represented in literature—or example, Anais Nin's <em>A Spy in the House of Love</em>, Jane-a-dreams, Dreaming of Eyre, and Children's Literature and Dreaming, among others), while others explore the sometimes eccentric nature of dreams as displayed through the lens of various dream theories—for example, Dreaming, Myth & Archetype, Sleep Still: Terror and Sleep Paralysis, Psychedelic Dreams.  
 </div>

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         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/the_dreaming_mind.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/the_dreaming_mind.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 17:43:24 +0000</pubDate>
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         <title>Dreams, Media &amp; Performance</title>
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<div class="pagelist">
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mhartofilis/">Dream Reel: Alfred Hitchcock and Ingmar Bergman</a> by Maria Hartofilis 

<a href="http://blogs.qc.cuny.edu/blogs/dreams/rwargas/">Kubrick’s Cinematic Unconscious</a> by Robert Wargas

<a href="http://blogs.qc.cuny.edu/blogs/dreams/mchen/">Dreams in Anime</a> by Melissa Chen
<a href="http://blogs.qc.cuny.edu/blogs/dreams/abadar/">
Shakespeare’s <em>A Midsummer Night's Dream</em></a> by Asif Badar
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Mythologist Joseph Campbell once said in an interview, "A dream is a personal experience of that deep, dark ground that is the support of our conscious lives, and a myth is the society's dream. The myth is the public dream, and the dream is the private myth." 

The following projects--representative of the various media used to convey our modern, public myths--explore the links between dreaming and art. Such varied  artists from Shakespeare to Hitchcock have successfully depicted dreams in their work in order to convey the complexity of the human psyche through the mediums of film, anime, drama and literature.  Through this variety of media, they focus on the instability of dreams, experimenting with methods for reflecting the lack of control we often experience in real life.  Whether or not they would agree with Joseph Campbell about the relationship between dreams and myth, the widespread influence of their work suggests that dreams are a continued source of fascination for audiences.
   
</div>
]]></description>
         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/dreams_media_performance.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/dreams_media_performance.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 17:43:04 +0000</pubDate>
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            <item>
         <title>Nightmares: Paranoia, Psychedelia, Trauma &amp; the Supernatural</title>
         <description><![CDATA[<div class="dummy"><table class="photobox-vertical">
<tr><td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/477pxFuseli2.jpg" width="140" height="109" /></td>
<td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/pic7.jpg" width="140" height="109" />
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<td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/38895_7_2_2006_11_05_23_PM_-_moonlight-nightmares.jpg" width="140" height="109" /></td></tr>
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<div class="pagelist">

<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mhartofilis/">Dream Reel:  Hitchcock and  Bergman</a> by Maria Hartofilis
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mmoriarty/">Psychedelic Dreams</a> by Megan Moriarty 
<a href="http://blogs.qc.cuny.edu/blogs/dreams/rwargas/">Kubrick's Cinematic Unconscious</a> by Robert Wargas
<a href="http://blogs.qc.cuny.edu/blogs/dreams/aelbaum/"> Freud in Kafka’s Dream World</a> by Alexandra Elbaum
<a href="http://blogs.qc.cuny.edu/blogs/dreams/ddeignan/">Ishiguro's Language of Dreams</a> by Doreen Deignan
<a href="http://blogs.qc.cuny.edu/blogs/dreams/scheshire/">Dream Vision in the Book of Revelation</a> by Scott Cheshire
<a href="http://blogs.qc.cuny.edu/blogs/dreams/tramos/">Dreaming of Eyre</a> by Tina Ramos
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mali/">Sleep Still: Terror and Sleep Paralysis</a> by Marwan Ali
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<div class="description">

<blockquote>To die,--to sleep;--
To sleep! Perchance to dream:--ay, there’s the rub;
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause”
—William Shakespeare, <em>Hamlet</em></blockquote>
 
This famous quote from Shakespeare’s Hamlet introduces a terrifying thought about nightmares able to haunt, even after death.  The only thing to do , is to cure oneself from them during waking life. According to the American Psychiatric Assocation's <em>Diagnostic and Statistical Manual</em> (DSM IV), “Nightmares typically occur in a lengthy elaborate dream sequence that is highly anxiety provoking or terrifying. Dream content most often focuses on imminent physical danger to the individual (e.g., pursuit, attack, injury). In other cases, the perceived danger may be more subtle, involving personal failure or embarrassment." Artists and writers throughout history—William Shakespeare, Charlotte Bronte, and Alfred Hitchcock, to name just a few—have used nightmares with varying effects, from sublime terror to slapstick. From film to psychadelic and existential literature, from biblical allusions to sleep paralysis, the portrayal of nightmares allows us to examine the inner struggles of fictional characters and explore one of the stranger and more terrifying aspects of the human mind. “To sleep! Perchance to dream": Dreaming is a wonderful thing; however, when it turns to terror, the heavenly feeling turns hellish.  
</div>

]]></description>
         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/nightmares_paranoia_psychedeli.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/nightmares_paranoia_psychedeli.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 17:42:39 +0000</pubDate>
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         <title>Dreams, Culture &amp; Religion</title>
         <description><![CDATA[<div class="dummy"><table class="photobox-vertical">
<tr><td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/kahlodream.jpg" width="140" height ="109" /></td>
<td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/40.jpg" width="140" height ="109"/>
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<tr><td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/13_master_of_the_cloisters_apocalypse_john_ons.jpg" width="140" height ="109"/>
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<td class="photocell-vertical"><img class="photo" alt="sample.jpg" src="http://blogs.qc.cuny.edu/blogs/dreams/giotto_the_dream_of_joachim.gif" width="140" height="109"/></td></tr>
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</div>

<div class="pagelist">
<br><br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/scheshire/">Dream Vision in the Book of <em>Revelation</em></a> by Scott Cheshire<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/kbain/">Black Elk, Lakota Sioux Dreamer</a> by Kim Bain<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/abadar/">Shakespeare’s <em>A Midsummer Night's Dream</em></a> by Asif Badar<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mconroy/">Dreams in Malory’s <em>Le Morte D’Arthur</em></a> by Melody Conroy<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/coliver/">Visions of the Medieval Mystic</a> by Charlotte Oliver<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mali/">Sleep Still: Terror and Sleep Paralysis</a> by Marwan Ali<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/snunez/">Marquez and the Magical Reality of Dreams</a> by Sylvia Nuñez<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mchen/">Dreams in Anime</a> by Melissa Chen<br>
<a href="http://blogs.qc.cuny.edu/blogs/dreams/amedina/">Dreaming, Myth & Archetype </a>by Anthony Medina
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<div class="description">

<blockquote>"Religion was the original field of dream study. The earliest writings we have on dreams are primarily texts on their religious and spiritual significance."
<br>-- Kelly Bulkeley "Why Study Dreams? A Religious Studies Perspective"</blockquote>
 
Dreams play integral roles in virtually all of the world's religious and cultural traditions . They shape and are shaped by the beliefs of the people who experience them, differing and changing according to the cultural and religious beliefs. Many people study dreams to gain valuable insights into the concerns of humankind, and that is true cross-culturally. Before dreams were studied by scientists, researchers, and analysts, they were <em>used</em> in a variety of ways: spiritual guidance, intellectual exploration, communication with the divine, and interpersonal negotiation. When dreams are interpreted through a cultural lens, their contents, imagery, and themes become clearer.  The study of dreams must consider a their origin in religions and the cultures from which they spring. 
</div>





]]></description>
         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/dreams_culture_and_religion.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/dreams_culture_and_religion.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 17:41:47 +0000</pubDate>
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         <title>Literary Dreams: 19th &amp; 20th Century</title>
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<br>

<div class="pagelist">

<a href="http://blogs.qc.cuny.edu/blogs/dreams/aelbaum/"> Freud in  Kafka’s Dream World</a> by Alexandra Elbaum
<a href="http://blogs.qc.cuny.edu/blogs/dreams/ddeignan/">Ishiguro's Language of Dreams</a> by Doreen Deignan
<a href="http://blogs.qc.cuny.edu/blogs/dreams/kbain/">Black Elk, Lakota Sioux Dreamer</a> by Kim Bain
<a href="http://blogs.qc.cuny.edu/blogs/dreams/rrose/">Sleep On It!</a> by Rebekah Rose
<a href="http://blogs.qc.cuny.edu/blogs/dreams/mmoriarty/">Psychedelic Dreams</a> by Megan Moriarty<a href="http://blogs.qc.cuny.edu/blogs/dreams/snunez/">
Marquez and the Magical Reality of Dreams</a> by Sylvia Nuñez
<a href="http://blogs.qc.cuny.edu/blogs/dreams/tramos/">Dreaming of Eyre</a> by Tina Ramos
<a href="http://blogs.qc.cuny.edu/blogs/dreams/jrice/">Jane-a-dreams</a> by John Rice
<a href="http://blogs.qc.cuny.edu/blogs/dreams/cyu/">Childrens Literature and Dreaming</a> by Caroline Yu
<a href="http://blogs.qc.cuny.edu/blogs/dreams/ahussain/">Anais Nin's <em>A Spy in the House </em>of Love</a> by Aneesa Hussain
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A variety of literary dreams written in the nineteenth and twentieth centuries show us that writing about dreams opens up imagined worlds for writers and readers. Lord Byron, poet of "<a href="http://www.cs.rice.edu/~ssiyer/minstrels/poems/1252.html">The Dream</a>," wrote that

     <blockquote>Sleep hath it's own world,
     And a wide realm of wild reality.
     And dreams in their development have breath,
     And tears, and tortures, and the touch of joy. (lines 3 - 6)</blockquote>

From the scientific to the subjective, ideas about dreams permeate our lives and our literature. In this literary exhibit, we discuss dreamworlds that exude inspiration, imagination, and mystery. They cover a range of topics that explore the ways literary dreams describe sleep's "own world." While the inherent nature of dreams has remained constant, dreams and the unconscious mind have been examined and treated differently  from one historical era to the next. Writers have often used dreams as a source of inspiration and a basis for formal experimeneation. In nineteenth- and  twentieth- century literature, creative boundaries and literary forms are extended and illuminated by the modern dream. 
 
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         <link>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/literary_dreams_19th_20th_cent.html</link>
         <guid>http://blogs.qc.cuny.edu/blogs/dreams/2007/04/literary_dreams_19th_20th_cent.html</guid>
        
        
         <pubDate>Tue, 17 Apr 2007 17:41:17 +0000</pubDate>
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